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	<title>Mystical Philosophy</title>
	<link rel="alternate" type="text/html" href="http://smoley.alivemindmedia.com/index.php" >
	<modified>2008-05-14T01:41:56Z</modified>
	<author>
		<name>Richard Smoley</name>
		<email>elizabeth@alivemindmedia.com, jay@lorberhtdigital.com, rita@lorberhtdigital.com</email>
	</author>
	<copyright>Copyright 2008, Richard Smoley</copyright>
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	<entry>
		<title>Three Truths</title>
		<link rel="alternate" type="text/html" href="http://smoley.alivemindmedia.com/index.php?entry=entry080512-130841" >
		<content type="text/html" mode="escaped"><![CDATA[<p>The soul of man is immortal, and its future is the future of a thing whose growth and splendour has no limit.</p><p>The principle which gives life dwells in us, and without us, is undying and eternally beneficent, is not heard, or seen, or smelt, but is perceived by the man who desires perception.</p><p> Each man is his own absolute lawgiver, the dispenser of glory or gloom to himself; the decreer of his life, his reward, his punishment. </p><p align="right"> --From <em>The Idyll of the White Lotus</em>, attributed to the Master Hilarion </p><p>&nbsp;</p>]]></content>
		<id>http://smoley.alivemindmedia.com/index.php?entry=entry080512-130841</id>
		<issued>2008-05-12T00:00:00Z</issued>
		<modified>2008-05-12T00:00:00Z</modified>
	</link>
	</entry>
	<entry>
		<title>Western Depravity</title>
		<link rel="alternate" type="text/html" href="http://smoley.alivemindmedia.com/index.php?entry=entry080510-102408" >
		<content type="text/html" mode="escaped"><![CDATA[<p>A few days ago I saw <em>Persepolis</em>, an animated film based on a graphic novel (or rather memoir) by a woman who grew up in Iran during the revolution. It's a fine piece of work, though I wouldn't recommend it if you need a few extra drops of sunshine in your life.</p><p>One thing that struck me was the hypermodest attire inflicted on the women of Iran by the inevitably tyrannical &quot;revolutionary&quot; regime. The West was denounced by the &quot;revolutionaries&quot; on the basis of its depravity, allowing women to run around in all sorts of provocative clothing.</p><p>It's true, of course: women in the West do run around in all sorts of provocative clothing, and standards have inexorably been relaxing more and more over time.</p><p>My question is, what exactly constitutes depravity here? Which is the more depraved society--the one in which women can run around in sexy clothing without fear of molestation or one in which women must shroud themselves in black robes and veils to protect themselves from the lusts of the men?</p><p>In a strange way, the permissive attire of the West attests to a remarkable level of restraint on the part of its citizenry. I certainly wouldn't argue that a woman in provocative (or for that matter modest) attire is safe in every conceivable circumstance in this country, but the level of safety is remarkable even by our own past standards. After all, in the U.S. a century ago, a glimpse even of a woman's ankle or calf was titillating and scandalous.  </p>]]></content>
		<id>http://smoley.alivemindmedia.com/index.php?entry=entry080510-102408</id>
		<issued>2008-05-10T00:00:00Z</issued>
		<modified>2008-05-10T00:00:00Z</modified>
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	</entry>
	<entry>
		<title>A Scientific Axiom</title>
		<link rel="alternate" type="text/html" href="http://smoley.alivemindmedia.com/index.php?entry=entry080506-220333" >
		<content type="text/html" mode="escaped"><![CDATA[Space is aware.]]></content>
		<id>http://smoley.alivemindmedia.com/index.php?entry=entry080506-220333</id>
		<issued>2008-05-07T00:00:00Z</issued>
		<modified>2008-05-07T00:00:00Z</modified>
	</link>
	</entry>
	<entry>
		<title>The Ultimate Invention</title>
		<link rel="alternate" type="text/html" href="http://smoley.alivemindmedia.com/index.php?entry=entry080505-215759" >
		<content type="text/html" mode="escaped"><![CDATA[The most miraculous invention that the mind of man could devise--a labor-saving device that did not subsequently turn into a form of bondage.]]></content>
		<id>http://smoley.alivemindmedia.com/index.php?entry=entry080505-215759</id>
		<issued>2008-05-06T00:00:00Z</issued>
		<modified>2008-05-06T00:00:00Z</modified>
	</link>
	</entry>
	<entry>
		<title>I Am Not for Sale</title>
		<link rel="alternate" type="text/html" href="http://smoley.alivemindmedia.com/index.php?entry=entry080502-190741" >
		<content type="text/html" mode="escaped"><![CDATA[&quot;There's one thing you need to understand about this country. <em>Everything is for sale</em>.&quot;<p>--Stacy Bannerman, <em>When the War Came Home: The Inside Story of Reservists and Their Families They Left Behind </em></p><p>The immediate response to such a state of affairs is to root out a culprit. Certainly there are many to be found. But in any case it would be imposslble to stop them from perpetuating the situation.</p><p>My own suggestion for a solution: simply make the resolution &quot;I am not for sale.&quot; To answer one possibly instantaneous objection, this has nothing to do with earning one's way fairly and honestly and being compensated for it. One can work hard and earn even a lot of money without being for sale.</p><p>But then you know the difference between working for payment and being for sale. I would even say that everyone who has been in the workforce for more than a very short time understands it viscerally from his or her own experience.</p><p>So the solution for a country where everything is for sale is to resolve personally and for yourself not to be for sale. You can even make an affirmation out of it, since people seem to love affirmations these days. It is probably a far more important one to make than &quot;I am in the flow of perfect abundance&quot; or &quot;I am at my perfect weight&quot; or the other usual attempts at self-programming.</p><p>At any rate this is my personal choice for a meme to introduce into the bloodstream of American consciousness at this point. </p><p>&nbsp;</p>]]></content>
		<id>http://smoley.alivemindmedia.com/index.php?entry=entry080502-190741</id>
		<issued>2008-05-03T00:00:00Z</issued>
		<modified>2008-05-03T00:00:00Z</modified>
	</link>
	</entry>
	<entry>
		<title>The Bad News</title>
		<link rel="alternate" type="text/html" href="http://smoley.alivemindmedia.com/index.php?entry=entry080428-164841" >
		<content type="text/html" mode="escaped"><![CDATA[<p>This morning a rather unpleasant item appeared at the door of the otherwise pleasant Los Angeles hotel in which I was staying.</p><p>It was a copy of today'<em>s U.S. News and World Report</em>. Of course, the news was bad. It was all bad news. It always is. I need not plague you with the specifics.<br /><br />It led me to think why the news media are increasingly intensely hated these days. Everyone, of course, believes the news media are flunkies to THEM--whoever THEY are, i.e., the people you hate. The media are in THEIR pocket.<br /><br />Be that as it may--and it is not a point that I would care to dispute--I think the disgruntlement with the media ultimately comes from a different source. It comes from the media's reinforcement of what I've described in an earlier posting as &quot;the circle of fear&quot;--the subconscious stratum of anxiety, dread, and discomfort that sits under the collective mind of humanity like an underground lake of poisoned water.<br /><br />The circle of fear was not created by the media, and it would seem that most of those who work in it are as unaware of this phenomenon as everyone else. They simply do it because it works.<br /><br />I saw an idealistic tabloid not long ago entitled <em>Positive News</em>--based on the idea that a paper should report good news (&quot;Canada Preserves Enormous Wilderness Area&quot;). A worthy sentiment, but somehow I have the impression that <em>Positive News</em> is not exactly flying off the stands like the proverbial hotcakes.<br /><br />The reason for this is that we like the circle of fear or are at any rate addicted to it. We are so used to this background hum of anxiety and worry (to be attached randomly to practically any disturbing event) that we literally do not know who we are without it.<br /><br />Those of you familiar with<em> A Course in Miracles</em> will recognize the general concept here--that the ego is essentially the creator and creation of fear. I think one needs to be very careful about demonizing this ego, but even so it seems to be true that our identity, at least in the narrower sense, is largely composed of fear in all its manifold hues.<br /><br />An interesting question to contemplate: who or what would I be without my fear?    </p>]]></content>
		<id>http://smoley.alivemindmedia.com/index.php?entry=entry080428-164841</id>
		<issued>2008-04-28T00:00:00Z</issued>
		<modified>2008-04-28T00:00:00Z</modified>
	</link>
	</entry>
	<entry>
		<title>The Unknowable God</title>
		<link rel="alternate" type="text/html" href="http://smoley.alivemindmedia.com/index.php?entry=entry080424-204533" >
		<content type="text/html" mode="escaped"><![CDATA[<p>The statement &quot;God is unknowable&quot; is self-contradictory in the way that the statement &quot;this sentence is false&quot; is self-contradictory.</p><p>To say that &quot;God is unknowable&quot; is itself to say that one knows something about God--viz., that he cannot be known. </p>]]></content>
		<id>http://smoley.alivemindmedia.com/index.php?entry=entry080424-204533</id>
		<issued>2008-04-25T00:00:00Z</issued>
		<modified>2008-04-25T00:00:00Z</modified>
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	</entry>
	<entry>
		<title>Identification with the Oppressor</title>
		<link rel="alternate" type="text/html" href="http://smoley.alivemindmedia.com/index.php?entry=entry080423-145050" >
		<content type="text/html" mode="escaped"><![CDATA[<p>A review of a couple of new books on the Gospel of Judas in the current (May 1, 2008) <em>New York Review of Books</em> inspires these thoughts.<br /><br />The review quotes a new book by Elaine Pagels and Karen King entitled <em>Reading Judas: The Gospel of Judas and the Shaping of Christianity</em>, which speaks of the efforts of the early proto-catholic bishops to &quot;consolidate scattered groups of Jesus's followers into...a single, united organization.&quot; One of the leaders of this movement was the late-second century bishop and heresiologist Irenaeus of Lyon. It was these bishops who created the Catholic and Orthodox church as we know it, with its centralized hierarchy, dogmatic certainty, and so on.</p><p>More and more scholars are coming to see this as a gradual movement that crystallized in the second century rather than something that can be traced back to Christ or even to his disciples.<br /><br />This transformation is particularly strange in that the teachings of Christ, taken at face value, are more against the establishment than in its favor. There are not too many statements in the Gospels that speak well of priests or scribes or rabbis. How and why, then, did the Christian church come to take its subsequent form?<br /><br />The story in factual and even theological terms has been widely told. Another angle that suggests itself to me is that proto-Catholic Christianity molded itself, to some degree unconsciously, on the Roman Empire, which was, like the church that would to some degree supplant it, at once rigid and hierarchical on the one hand and comparatively flexible and decentralized on the other.<br /><br />But why should the church model itself on the Roman Empire, which hated and oppressed it? It makes me think of Bruno Bettelheim's concept of identification with the oppressor. Bettelheim, a concentration camp survivor, wrote about this phenomenon on the basis of his own experience. It seems that certain prisoners whose personalities are under severe stress accommodate by identifying with their captors. Probably the most famous instance of this in comparatively recent times was Patty Hearst, who started out as a prisoner of the Symbionese Liberation Army and ended up as a member.<br /><br />Could something similar have taken place, on a much larger scale, with the Christian church? Certainly its identification with Rome is bizarre, given the empire's hatred of the Christians as well as the un-Christ-like cruelty that characterized so many of its actions. But as the review mentioned above suggests, much of the impetus toward the church's centralization in the early centuries came from--you guessed it--Rome and the bishops thereof (who around the fifth century began to call themselves popes).<br /><br />  </p>]]></content>
		<id>http://smoley.alivemindmedia.com/index.php?entry=entry080423-145050</id>
		<issued>2008-04-23T00:00:00Z</issued>
		<modified>2008-04-23T00:00:00Z</modified>
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	</entry>
	<entry>
		<title>Ubu at Full Throttle</title>
		<link rel="alternate" type="text/html" href="http://smoley.alivemindmedia.com/index.php?entry=entry080418-220336" >
		<content type="text/html" mode="escaped"><![CDATA[<p>An amusing and yet also depressing passage to contemplate in the light of contemporary politics:</p><p> &quot;I do not think that explicitly showing power to be abject, despicable, Ubu-esque or simply ridiculous is a way of limiting its effects and of magically dethroning the person to whom one gives the crown. Rather, it seems to me to be a way of giving a striking form of expression to the unavoidability, the inevitability of power, which can function in its full rigor and at the extreme point of its rationality even when it is effectively discredited.&quot;</p><p align="right">--Michel Foucault, <em>Abnormal: Lectures at the College de France</em>, 1974-75, p. 13 </p>]]></content>
		<id>http://smoley.alivemindmedia.com/index.php?entry=entry080418-220336</id>
		<issued>2008-04-19T00:00:00Z</issued>
		<modified>2008-04-19T00:00:00Z</modified>
	</link>
	</entry>
	<entry>
		<title>Reality Sandwich</title>
		<link rel="alternate" type="text/html" href="http://smoley.alivemindmedia.com/index.php?entry=entry080417-103258" >
		<content type="text/html" mode="escaped"><![CDATA[<p>Just thought I would alert you to an article that I've written about love that has just gone up on the Web site Reality Sandwich.</p><p>&nbsp;</p><p>http://www.realitysandwich.com/ </p>]]></content>
		<id>http://smoley.alivemindmedia.com/index.php?entry=entry080417-103258</id>
		<issued>2008-04-17T00:00:00Z</issued>
		<modified>2008-04-17T00:00:00Z</modified>
	</link>
	</entry>
	<entry>
		<title>Why I Wrote </title>
		<link rel="alternate" type="text/html" href="http://smoley.alivemindmedia.com/index.php?entry=entry080416-083500" >
		<content type="text/html" mode="escaped"><![CDATA[In retrospect, it seems curious to me that I should have written a book about love.<br /> It being a subject in which not even the experts are experts. Of course that creates a level playing field for all of us.<br /> <br /> I suppose what made me write it was a sense of tremendous cognitive dissonance in people's thinking about love. Love, we are told, does not keep accounts; it gives and gives spontaneously, without any thought of return.<br /> <br /> It does not take much reflection to see that love in this sense is extremely rare.<br /> <br /> Most love, in fact, is really an elaborate and negotiated form of transaction. Not only is it that way, but it's <em>supposed</em> to be that way. When it is not, people say something is wrong. <br /> <br /> Consider this case: a woman has a mean, lazy husband who gets drunk and kicks her down the stairs every night. She sticks it through, obeying Tammy Wynette&rsquo;s injunction, &ldquo;Stand by your man.&rdquo; Many women (and men) do. This looks about as much like unconditional love as we usually see. But what are her family and friends probably saying? Not many are going to commend her for her devotion. Most of them will say she&rsquo;s crazy for not leaving him. There is even a name for this kind of loyalty. It&rsquo;s &ldquo;codependence,&rdquo; and it&rsquo;s not generally used as a term of praise.<br /> <br /> How about parental love? Surely that's unconditional, isn't it? Of course not. It is completely based on the condition that that is your child. A mother who treated her own child exactly the same as someone else's would not be considered a good mother.<br /> <br /> And on and on. This insight is implicit in the Gospels&mdash;after all, why else would Christ spend so much time talking about lending and borrowing, about debts and coins? He is not talking about the primitive banking system of his day but about the intricate network of obligations and transactions that make up social life.<br /> <br /> One reason I wrote the book was to see what is going on with so many of these forms of love. The possibility of becoming conscious of all this is, I'm trying to suggest, the way to love that is genuinely beyond transactions and negotiations. It is this that Christianity calls <em>agape</em>, sometimes translated as &quot;conscious love.&quot;<br /> <br /> I'm not, by the way, trying to suggest that only <em>agape</em> is good and all the other forms of love are bad.<em> Agape</em>, in the original Greek, has a rather chilly and disinterested tone. We are bound to one another by our transactions and negotiations as much as by anything else, and I'd say that this lies at the essence of our humanity. I'm just trying to suggest that there may be something more as well.]]></content>
		<id>http://smoley.alivemindmedia.com/index.php?entry=entry080416-083500</id>
		<issued>2008-04-16T00:00:00Z</issued>
		<modified>2008-04-16T00:00:00Z</modified>
	</link>
	</entry>
	<entry>
		<title>The Beautiful Flag</title>
		<link rel="alternate" type="text/html" href="http://smoley.alivemindmedia.com/index.php?entry=entry080414-103855" >
		<content type="text/html" mode="escaped"><![CDATA[One book I've been reading lately is <em>How the World Can Be the Way It Is </em>by a Zen practitioner named Steve Hagen. At one point he quotes his teacher as saying, &quot;Under the beautiful flag of religion we fight.&quot;<br /> <br /> So it is. It's remarkably easy to find columns by sanctimonious Christians of all stripes denouncing Islamic fundamentalism without giving the slightest hint that their own religion might be abetting the same currents.<br /> <br /> Religions aside, flags have their uses. The drawback comes when one confuses the symbol for the actuality, the technical term for which is idolatry (or <em>shirk</em>, if you happen to be a Muslim).<br /> <br /> It has also struck me that the Pledge of Allegiance exemplifies this problem to an unsettling degree. In it, as I recollect, we as children pledged allegiance first to the flag and only secondarily to the &quot;republic for which it stands.&quot; <br /> <br /> That is pretty much where the situation is now. The flag is a sacred symbol, worn on the lapels of the ubiquitous blue suits of political figures (why do they wear blue ones? It's in <em>Dress for Success</em>. Blue suits convey trustworthiness to working-class people, grey suits convey the same to white-collar people. SInce there are more working-class people than white-collar people...). Their loyalty to the flag can hardly be questioned, since they very often are willing to inflict the harshest penalties on those who desecrate it. Their loyalty to the republic for which it stands and to the principles on which that republic is based is often far more doubtful.<br /> <br /> It reminds me of a time when I was visiting a friend of mine who ran a small esoteric school based in London. He was telling me about the time he created a flag for the school out of some bits of material for the purposes of an exercise.<br /> <br /> &quot;Who knows?&quot; I said. &quot;Someday there might be people who will die for that flag.&quot;<br /> <br /> He gave me a very serious look. &quot;When the strength of an impulse begins to die, allegiance to it <em>increases</em>.&quot;]]></content>
		<id>http://smoley.alivemindmedia.com/index.php?entry=entry080414-103855</id>
		<issued>2008-04-14T00:00:00Z</issued>
		<modified>2008-04-14T00:00:00Z</modified>
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	</entry>
	<entry>
		<title>The Dalai Lama's Wild Youth</title>
		<link rel="alternate" type="text/html" href="http://smoley.alivemindmedia.com/index.php?entry=entry080410-115443" >
		<content type="text/html" mode="escaped"><![CDATA[The latest issue of my old college literary magazine, <em>The Harvard Advocate</em>, appeared in my mailbox a few days ago. It contains some translations of some poems by the Dalai Lama&mdash;not the current one (the Fourteenth, or if you like the XIVth), but the Sixth. He was something of a different character, I guess, from the current occupant of the post.<br /> <br /> Although since all of the Dalai Lamas are said to be the same being, incarnations of Avalokiteshvara or Chenrezig, the god of compassion, I suppose one could say that the Dalai Lama had a wild youth a few centuries back. Anyway, some samples:<br /> <br /> If my girl could not die<br /> there'd be no end to beer;<br /> we'd stay in youth's haven.<br /> In this I put my trust.<br /> <br /> Is not my love since youth<br /> descended from the wolves?<br /> Once she's known skin and flesh<br /> she bolts back to the hills.<br /> <br /> Our tryst in the dense woods<br /> of the southern valley<br /> a parrot only knows,<br /> all else are ignorant.<br /> O parrot, please do not<br /> repeat our secret words.<br /> <br /> <div align="right">&mdash;Tsangyang Gyatso, the Sixth Dalai Lama<br /> translated by Nathan Hill with Toby Fee<br /> From <em>The</em> <em>Harvard Advocate</em>, winter 2008<br /> </div> ]]></content>
		<id>http://smoley.alivemindmedia.com/index.php?entry=entry080410-115443</id>
		<issued>2008-04-10T00:00:00Z</issued>
		<modified>2008-04-10T00:00:00Z</modified>
	</link>
	</entry>
	<entry>
		<title>Conscious Love: The Book</title>
		<link rel="alternate" type="text/html" href="http://smoley.alivemindmedia.com/index.php?entry=entry080407-105105" >
		<content type="text/html" mode="escaped"><![CDATA[Today's little plug: my book <em>Conscious Love: Insights from Mystical Christianity</em> is finally available. I won&rsquo;t belabor the point, but I&rsquo;ve taken the liberty of including some blurbs below:<br /> <br />  <br /> Whether he is talking about the heart or the duty embedded in one&rsquo;s deepest self, the complexities of male and female love, social justice, or love of family and kin, Richard Smoley has served up a literary banquet of the myriad ways love is made manifest in life, and in so doing he deepens our capacity to love and be loved. Anyone seeking to follow the eternal thread of love down through the centuries needs to read this book. <br /> <div align="right">&mdash;Michael A. Toms<br /> cofounder, New Dimensions Radio <br /> </div>  <br /> A wise, provocative, and deeply informed take on humanity&rsquo;s messiest emotion. Drawing from science, literature, and the esoteric Christian lore he articulates so well, Richard Smoley encourages us to put away childish things in order to clear the ground for a love both realistic and transcendent.<em> Conscious Love</em> is the sort of spiritual writing we need: grounded and unsentimental but evocative and spiky enough to wake us up. <br /> &mdash;Erik Davis, author, <em>The Visionary State: A Journey through California&rsquo;s Spiritual Landscape</em> and <em>TechGnosis</em> <br />  <br /> Richard Smoley proves once again that he is one of the liveliest, most intrepid, and most gifted explorers of the spiritual landscape writing today. Like any book worthy of the topic, <em>Conscious Love</em> is by turns exciting, surprising, and sometimes even shocking. But Smoley&rsquo;s warmth, humor, and ever-present intelligence are such that he is a joy to read even when one is disagreeing with him. <br /> <div align="right">&mdash;Ptolemy Tompkins<br /> author, <em>Paradise Fever </em>and <em>The Beaten Path</em>; senior editor, <em>Guideposts</em> and <em>Angels on Earth</em> magazines <br /> </div>  <br /> In <em>Conscious Love</em>, Richard Smoley does a masterful job of distinguishing between the real deal when it comes to love and everything else. The result is as enjoyable as it is enlightening. I highly recommend this book to anyone who is ready to take the big step to spiritual adulthood. <br /> <div align="right">&mdash;Gary A. Renard, author,<em> The Disappearance of the Universe</em> and <em>Your Immortal Reality</em> <br /> </div>  <br /> I hope you&rsquo;ll buy it (just click the link below) and read it, and most importantly, enjoy it! Please also forward the news to anyone you think would be interested. Many thanks!<br /> <br /> <br /> <a href="http://www.amazon.com/Conscious-Love-Insights-Mystical-Christianity/dp/0787988707/ref=pd_bbs_sr_2?ie=UTF8&amp;s=books&amp;qid=1207585419&amp;sr=1-2" target="_blank" >http://www.amazon.com/Conscious-Love-Insights-Mystical-Christianity/dp/0787988707/ref=pd_bbs_sr_2?ie=UTF8&amp;s=books&amp;qid=1207585419&amp;sr=1-2</a>]]></content>
		<id>http://smoley.alivemindmedia.com/index.php?entry=entry080407-105105</id>
		<issued>2008-04-07T00:00:00Z</issued>
		<modified>2008-04-07T00:00:00Z</modified>
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	</entry>
	<entry>
		<title>Reptiles and Extraterrestrials</title>
		<link rel="alternate" type="text/html" href="http://smoley.alivemindmedia.com/index.php?entry=entry080404-160810" >
		<content type="text/html" mode="escaped"><![CDATA[<p>A reader has sent me an e-mail with some questions that it seems worthwhile to answer on this blog. He writes:<br /> <br /> <em>Firstly, is it possible that all modern or older translations of the Bible, and all other ancient texts, could be off somewhat...? For instance, in the case of Eve and the serpent, is it possible that the word for serpent actually could translate out into &quot;Reptile&quot;, such as in the reptilian aliens mentioned by David Icke or other authors of conspiracy theory/secret societies/and extra terrestrial theory......? My idea is that we, modern human beings, were actually &quot;created&quot; by genetic manipulations of the apelike creatures that did in fact, as archeological fossil remnants suggest, exist here on earth, by advanced extraterrestrial beings that had come here in the past, and are possibly still visiting, or are here, now - in this age.....? </em><br /> </p><p><em>As relates to this, is it possible that the &quot;Elohim&quot; mentioned in the bible, are extraterrestrials of great power and technology.......? And, when the bible mentions that we were created in God's image, could that signify that either we were created to resemble the extra terrestrials, or that we were created by them in the image that they wanted us to be........?</em></p><p><br /> These questions seem to be inspired by the works of David Icke and Zecharia Sitchin. Sitchin, working from his interpretation of old Sumerian myths, claimed that there was (and is) a planet called Nibiru far out on the extremities of the solar system which was the home to a godlike race. This race came down to earth because they wanted to mine gold (I guess it's just the same the universe over) and genetically manipulated an apelike race to produce our noble species as a workforce.<br /> <br /> David Icke, a former soccer broadcaster from England, contends that the secret motivators of history are a sinister reptilian race who are the real rulers of humanity. These extraterrestrials are in league with the ruling elite and are conspiring to keep us ordinary slobs in ignorance and servitude.<br /> <br /> Neither of these theories has ever seemed even remotely plausible to me. You get theories like this by literalizing myth, and one central lesson that the human race has had to learn over and over again is not to literalize myth, whether you are talking about the legends of the Olympian gods or Sumerian tablets or the book of Genesis.<br /> <br /> The idea that we are secretly being dominated by a reptilian race is all too true, I would say, but has nothing to do with extraterrestrials. Each of us has a reptile embedded deep in us: it is nothing more than the reptilian brain. We could not live without it, because it regulates many of our autonomic functions. (This is one aspect of the serpent of Genesis.) The problem is that if you live with it as the master, you become utterly cold and unfeeling, because feelings, emotions, love, etc., are functions of the mammalian brain. You become a &quot;snake&quot;&mdash;a term that we actually use as a form of reprobation. <br /> <br /> Sadly, Icke is all too correct in saying that we are being dominated by a reptilian race&mdash;that is, leaders who are motivated by nothing more than power and selfishness. The history of the world is hardly comprehensible except by such a theory. But I don't think you need to invoke extraterrestrial influences to explain this sad fact. <br /> <br /> <br /> </p>]]></content>
		<id>http://smoley.alivemindmedia.com/index.php?entry=entry080404-160810</id>
		<issued>2008-04-04T00:00:00Z</issued>
		<modified>2008-04-04T00:00:00Z</modified>
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	<entry>
		<title>Derrida's Tower of Babel</title>
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		<content type="text/html" mode="escaped"><![CDATA[<p>An interesting passage from the master of postmodernist tricks, Jacques Derrida. Quoting the work of an 18th-century savant named M. Duclos, he writes, &quot;&quot;It is a people in a body that makes a language...A people is thus the absolute master of the <em>spoken</em> language, and it is an empire they possess unawares.' To dispossess the people of their mastery of the language and thus of their self-mastery, one must suspend the <em>spoken</em> element in their language. Writing is the very process of the dispersal of peoples unified as bodies and the beginning of their enslavement: 'The body of a nation alone has authority over the <em>spoken language</em>, and the writers have the right over the written language. <em>The people, Varro said, are not masters of writing as they are of speech</em>...'&quot; (<em>Of Grammatology</em>, p. 170; emphasis Derrida's).</p><p>Do you think he's wrong? Ask yourself, then, whom you believe has more authority in the pronunciation of a word &mdash; yourself, as a native speaker of English, or a written authority such as the dictionary?</p><p>One of course needs to factor out certain disingenuous intellectual games in Derrida's passage, notably that of the hyperelitist Continental philosopher posing as a populist. (But what would any of us be without our poses?) Even so, it offers some profound insights.</p><p>Consider the idea that writing is the &quot;process of the dispersal of peoples and the beginning of their enslavement.&quot; It makes me think of the place where, according to the Bible, the dispersal of peoples began: the Tower of Babel. Isn't it curious that the location of this tower, Mesopotamia, was also the place where writing as we know it began?</p><p>Why should writing be equated with the beginning of the enslavement of a people? Without attempting to decipher what Derrida or Duclos might have meant (there must be plenty of fascinating blogs you can visit for this purpose), I might suggest that writing fixes meaning in a way that oral speech does not.</p><p>A given word, written down, has (or appears to have) a single, solld meaning that language in oral form can never entirely match. Therefore this single, solid, &quot;true&quot; meaning needs some kind of hieratic authority to expound it&mdash;or at any rate some such authority soon sets itself up. The ultimate prototype of this process can be found in Judaism and Christianity, with a fixed scripture that had a correct meaning that could be expounded only by certain learned bodies (the rabbis and the church). It is perhaps no coincidence that these two religions are the very ones that invented religious intolerance and persecution as we know them today.</p><p>Curiously, India also has a sacred text &mdash; the Vedas &mdash; that is older than the Christian Bible. It even has a hieratic authority &mdash; the Brahmin caste &mdash; to expound it. But the Vedas were handed down orally for millennia before they were written down, and certain Indian sages say that the true meaning of the Vedas cannot be separated from the very sound of their intonation. And of course India went for the same long stretches of millennnia without religious persecution as we know it. Today's unfortunate religious conflicts in the Indian subcontinent are almost entirely due to the influence of two Abrahamic faiths: Christianity and Islam.<br /> </p>]]></content>
		<id>http://smoley.alivemindmedia.com/index.php?entry=entry080403-075232</id>
		<issued>2008-04-03T00:00:00Z</issued>
		<modified>2008-04-03T00:00:00Z</modified>
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